Alexander Russel Webb (1846-1916)
Mohammed Alexander Russell Webb (November 9, 1846 in Hudson, New York – October 1, 1916 in Rutherford, New Jersey) was an American writer, publisher, and the United States Consul to the Philippines.[1] He converted to Islam in 1888, and is considered by historians to be the earliest prominent Anglo-American Muslim convert. In 1893 he was the only person representing Islam at the first Parliament for the World's Religions.[2]
Mohammed Alexander Russell Webb (1846-1916) was among the first prominent Euro-American converts to Islam. He accepted Islam in 1888 while U.S. Consul to the Philippines.
Upon returning to America, he established an Islamic mission in Manhattan with a mosque, circles of brotherhood, and reading rooms. Webb was the father of the North American Islamic press and published several booklets and journals, the most famous of them being a monthly called The Moslem World. Webb was the official spokesperson of Islam at the World Parliament of Religions in 1893. In 1901, he was appointed honorary Turkish consul to the United States, decorated by the Ottoman state for his service to Islam, and given the deferential title of Bey. Webb considered himself every bit an American whose Islamic convictions were in complete harmony with the best in his national heritage. Today, we are honored to help carry his legacy forward.
Early life
His father, Alexander Nelson Webb, was a leading journalist of his day and perhaps influenced his son’s later journalistic exploits.
Webb received his early education at the Home School in Glendale, Massachusetts and later attended Claverack College, an advanced high school near Hudson, New York. He became editor of the Unionville Republican, Unionville, Missouri. His prowess as a journalist was soon apparent, and he was offered the city editorship of the St. Joseph Gazette in St. Joseph, Missouri. Next he became associate editor of the Missouri Morning Journal. Later he became the Assistant City Editor of the Missouri Republican in St. Louis. This newspaper was the second oldest and largest daily newspaper at that time.
Consul to the Philippines[edit]
While working for the Missouri Republican, he was appointed (in September, 1887) by President Cleveland to be Consular Representative to the Philippines at the U.S. office atManila. According to the editor of his book The Three Lectures, he had given up any concept of religion at least fifteen years before that point.
In 1887 Webb was introduced to Islam by the works of Mirza Ghulam Ahmad of Qadian, India, the founder of the Ahmadiyya movement. Webb wrote two letters to Ghulam Ahmad. Webb's first clear step toward Islam was expressed in these correspondences. These letters were published then in Ghulam Ahmad's book "Shahne-e-Haqq" page 372 and 439. [1]
At that time he had yet to meet a Muslim but was put in contact with several Muslims in India by a local Parsi businessman. A newspaper publisher, Budruddin Abdulla Kur ofBombay, published several of Webb's letters in his paper. A local businessman, Hajee Abdulla Arab, a follower of Ghulam Ahmad, saw these letters and went to Manila to see Webb. In 1888, he formally declared himself to be a Muslim.
Travels in the Muslim world[edit]
After the visit, Webb began plans to tour India and then return to the U.S. to propagate Islam. Webb's wife, Ella G. Webb, and their three children had also accepted Islam by this time. Hajee Abdulla returned to India and raised funds for Webb's tour. Webb visited Poona, Bombay, Calcutta, Hyderabad, and Madras and gave speeches in each town. In 1892 he travelled to Egypt and Turkey where he could continue studying Islam. While in Istanbul in 1893, he resigned his post with the State Department and returned to America.[3]
Later life[edit]
Settling in New York, he established the Oriental Publishing Company at 1122 Upper Broadway. This company published his writings (including his magnum opus- Islam in America), such as:
- Islam in America - contained 70 pages divided into eight chapters:
- I) Why I Became a Muslim
- II) An Outline of Islamic Faith
- III) The Five Pillars of Practice
- IV) Islam in Its Philosophic Aspect
- V) Polygamy and the Purdah
- VI) Popular Errors Refuted
- VII) The Muslim Defensive Wars
- VIII) The American Islamic Propaganda
Along with this venture he started the organ of the American Muslim Propagation Movement called Moslem World. The first issue appeared May 12, 1893, and was dedicated toThe Interests of the American Islamic Propaganda and "[t]o spread the light of Islam in America". It lasted for seven monthly issues (May to November 1893).
In December 1893, John A. Lant and Emin L. Nabakoff broke from Webb's movement and formed the First Society for the Study of Islam and set up shop in Union Square.
Webb was the main representative for Islam at the 1893 World Parliament of Religions in Chicago. On September 20 and 21, 1893, he gave two speeches. His speeches were entitled: The Influence of Social Condition and The Spirit of Islam and were published in the large two volume proceedings of the Parliament called The First World's Parliament of Religions (1894).
For the rest of his life he was the main spokesman for Islam in America. Many of America’s most prominent thinkers heard him speak on the Islamic Faith, including Mark Twain.
On Broadway, in Manhattan, he founded a short-lived masjid (Mosque). The reasons for the termination of this Masjid are unknown, but it could be due to a lack of financial support from India. Throughout the rest of America he started study circles, i.e. in Chicago, Washington, D.C., Newark, Manhattan, Kansas City, Philadelphia, Pittsburgh, andCleveland. They were named Mecca Study Circle No. I (NYC), Koran Study Circle, Capital Study Circle No. 4, etc. Each using an Islamic city or reference in its title. It is likely they studied Webb's works and those he suggested. The last meeting was in 1943 in Manhattan and was attended by his daughter Aliyyah.
He is also known for his writing of two booklets about the Armenian Genocide from a Muslim point of view: The Armenian Troubles and Where the Responsibility Lies and A Few Facts About Turkey Under the Rule of Abdul Hamid II. He was appointed the Honorary Turkish Consul in New York by Sultan Abdul Hamid II. The Sultan had been shown plans by Webb for a Muslim cemetery and Masjid and complimented Webb on them. These plans never materialized.
From 1898 to the time of his death on October 1, 1916, aged 69, he lived in Rutherford, New Jersey. There he owned and edited the “Rutherford Times”. He was buried inHillside Cemetery, Lyndhurst, on the outskirts of Rutherford.
In late 19th century America, journalism was beginning to
take off as an effective and influential medium for influencing the public. One
of the men who helped spur this journalistic wave was Alexander Russell Webb.
Unconvinced about his Christian religion, and being a well-read journalist, he
began to read extensively about other religions, and was particularly
interested in Islam. When he was appointed by the U.S. State Department to work
in the American embassy in the Philippines in 1887, he took the opportunity to
begin a correspondence with Muslims in India about Islam.
Although he was originally introduced to Islam through
members of the unorthodox (and frankly, un-Islamic) Ahmadiyya Movement, he
eventually found a path to mainstream Islam. He proceeded to travel throughout
the Muslim world, studying Islam and meeting with scholars. In 1893, he
resigned his post at the State Department and returned to America. Back in the
United States, he published numerous books on Islam and started an Islamic
newspaper explaining the religion to the American public. In the early decades
of the 20th century, he continued to be a prominent voice for Islam in the
United States, even being appointed an honorary Ottoman consul by Sultan
Abdulhamid II. He died in 1916 and was buried outside Rutherford, New Jersey.
Fantastic! A good American who held conservative views and he loved his God and his country and "considered himself every bit an American whose Islamic convictions were in complete harmony with the best in his national heritage." .. THIS .. is the way Islam should be followed and presented to the rest of the world. It's been said that the 'Ahmadiyya Movement' was not really part of Islam itself and it's considered to be 'unorthodox', but I disagree. Considering the large number of 'sects' that exist in the Islamic world .. there's no reason to exclude Ahmadiyyaism in that way. Mohammed Alexander Russell Webb (1846-1916) .. a truly great man. ... (rip) ~~~~
BalasHapus